There’s a question that comes up more often than I care to admit.
“What does it mean if I keep struggling with the same sin?”
Not just falling into it, but fighting it. Resisting it. Hating it. And still finding myself back there again.
For a long time, that question felt like an accusation.
“If I were really changed, I wouldn’t still be dealing with this.”
But there’s another way to see it, and once you see it, it changes the tone of the whole fight.
The struggle itself matters.
Without the Spirit at work in you, there is no real reason to struggle with sin. Especially the kind no one sees. The kind you could carry quietly, without consequence from anyone around you. There would be no tension. No weight. No internal resistance. You would simply do what you want and move on.
But that’s not what’s happening.
Something in you pushes back. You feel it in that moment before you act, and after. Sometimes it’s subtle, sometimes it’s heavy, but it’s there.
That tension is not meaningless.
It’s evidence.
Scripture talks about the Spirit convicting us, and that word matters. Conviction is not the same thing as condemnation.
Condemnation says, “This is who you are. Stay here.”
Conviction says, “This doesn’t belong to who you are anymore.”
One traps you. The other calls you forward.
That’s why the struggle feels the way it does. You’re being pulled in two directions at once. One part of you still leans toward what’s familiar. Another part of you is being drawn toward something better.
And that pull is not coming from nowhere.
It’s easy to hear “guilt and shame are gifts” and take that the wrong way, because most of us know what it feels like to be buried under them.
But think of it more like this.
When you touch something hot, pain isn’t there to punish you. It’s there to tell you, “Move your hand.” Without that signal, you wouldn’t just feel better, you’d do real damage and not even realize it.
That discomfort you feel when something’s wrong isn’t meant to crush you. It’s meant to wake you up. Not to keep you staring at the mistake, but to turn you away from it.
Because if you stop at the feeling, you’ll stay stuck in it. If all you do is sit in guilt, replay it, and label yourself by it, nothing changes. You don’t move closer to God. You just become more aware of the distance.
But if you treat that feeling like a signal instead of a sentence, everything shifts.
You start to respond. You pause sooner. You recognize the pattern faster. You choose differently.
And over time, obedience gets stronger. Not in a forced, white-knuckled way, but in a steady, growing way. The same situations don’t hit quite as hard. The same habits lose some of their pull. You still notice the struggle, but it doesn’t control you the same way.
And the weight you used to carry after every failure starts to lessen. Not because sin suddenly doesn’t matter, but because you’re no longer living in it the same way.
You’re responding.
You’re turning.
That’s the part people miss.
The presence of struggle is not proof that nothing is changing.
It may be the clearest sign that something is.
Not that you’ve arrived, but that you’re no longer asleep.
Because a person without that tension can go a long time without ever questioning where they’re headed. But someone who feels that pull, who recognizes it, and begins to respond to it—that’s someone being shaped. Slowly, sometimes painfully, but genuinely.
So if you’re in that place where you’re fighting something you wish wasn’t there, don’t rush to write that off as failure.
Pay attention to it.
Respond to it.
Let it lead you somewhere.
Because the goal isn’t just to feel bad about sin.
The goal is to move away from it.
And if that’s starting to happen, even in small ways, then something in you is very much alive.
Author: Leon Harris
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The Struggle Matters
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The Christian Calling
If you’ve been hurt by Christians, you may have walked away with a clear picture of what they think their job is.
Enforce the rules. Correct behavior. Win the argument. Fix the people around them.
Maybe that was aimed at you. Maybe it still is.
Here’s what I’ve come to see: none of that comes from Jesus.
Before we can talk about sin, culture, or controversy, we need to spend a moment on something more basic. It’s something that, if we get it wrong, distorts everything else.
What is the role of a Christian?
Most of us were taught, in some form or another, that you clean yourself up before you come to God. That you get your act together first. That you earn your way toward Him.
That’s exactly backwards.
At its core, Christianity isn’t a system for producing better behavior. It’s a relationship between God and people and it begins with God moving toward us, not with us proving ourselves to Him. Scripture is consistent on this: God calls, invites, and restores before transformation ever takes place. Change follows relationship. It doesn’t precede it.
When Christianity gets reduced to rule-keeping or moral correction, it loses its center. The Gospel isn’t about becoming acceptable to God. It begins with realizing that He’s been reaching toward you the whole time.
That is noteworthy, because it shapes how Christians are meant to live among others.
A Christian is called to love God, to accept Jesus as Savior, and to allow the Holy Spirit to guide their life. From that relationship flows a restored walk with God, a life shaped by Christ’s example, and a witness that reflects God’s character through word and action.
This is why Jesus didn’t tell His followers to win arguments or fix society. He told them to follow Him. And when He did send them out, He made their role clear. They were to speak, to witness, and to invite. If they weren’t received, they were told to shake the dust from their sandals and move on—not to force understanding, argue people into agreement, or stay where their presence was no longer welcome. (Luke 9:5)
Jesus often spoke in agricultural terms for a reason. Seeds are planted, growth happens later, and harvest comes in its own time. Christians are called to plant seeds, not force outcomes. That calling is lived out through how we speak, how we love, how we forgive, and how we endure hardship. It shows up in patience, humility, and faithfulness—even when results remain unseen. Especially when it costs us something.
Growth belongs to God. (1 Corinthians 3:6)
The roles Scripture assigns are actually pretty clear. Transformation belongs to God (Ezekiel 36:26). Conviction belongs to the Holy Spirit (John 16:8). Witness belongs to us (Acts 1:8).
At no point are Christians given authority to remake hearts, regulate behavior, or force repentance. Those things aren’t just beyond our ability; they’re beyond our jurisdiction. When Christians try to do God’s work for Him, the result isn’t holiness. What should be trust turns into control. What should be humility turns into judgment. Control and judgment have never produced genuine faith or good fruit.
The Christian calling isn’t to change people. It’s to point to the One who does—and there’s a real difference between standing above someone trying to fix them and standing beside them pointing toward Christ.
Even well-intentioned efforts at making disciples can come across as judgmental, intrusive, or high-pressure—and in some cases that turns into emotional manipulation trying to force a response, a conversion, or some other kind of change (Matthew 28:19–20).
True discipleship begins with an invitation, not pressure. (John 1:39)
This process, most of the time, looks quiet and unassuming. Someone notices that something has changed in your life. They ask why you seem to have peace, or hope, or stability where you once didn’t. And you’re able to answer honestly—not about how you fixed yourself, but about how Jesus is working in the middle of your mess.
Jesus didn’t build His ministry on intimidation or dominance. He built it on presence. He walked with people, listened to them, shared meals with them, spoke the truth, and extended grace. Again and again, He drew people toward Himself rather than pushing them away. A Christ-like life does the same. It doesn’t repel people or demand attention. It invites them to look closer.
That doesn’t mean everyone will respond well. Faith has never been universally welcomed. But there’s an important difference between being rejected for the truth and driving people away through our posture. Christians are called to be light, not spotlights. (Matthew 5:14–16)
Judgment assumes authority over outcomes we don’t control and hearts we can’t see. Scripture is clear that it belongs to God. (James 4:12) When Christians adopt a judgmental posture, they misrepresent both God’s character and their own role. That’s not a call to ignore truth or abandon conviction. We are called to speak truth from humility, not superiority.
Jesus warned that the standard we apply to others will be applied to us as well. (Matthew 7:2) That warning isn’t meant to silence truth. It’s meant to restrain arrogance. Every one of us lives by grace—standing because of mercy we didn’t earn. Remembering that keeps us grounded and honest.
A faith that forgets grace quickly becomes cruel.
If Christianity is being lived faithfully, it should be recognizable from the outside. People should see lives being restored, not people being sorted. Humility rather than hostility. Conviction paired with compassion. A hope that holds up under pressure. (John 13:34–35) Christianity doesn’t need to be defended by aggression. It stands on the strength of the One it points to.
Christians aren’t called to control culture, police morality, win arguments, or force belief. Those things may feel urgent, but they’re not our assignment. We’re called to love God, follow Christ, live faithfully, and love truthfully. To trust God with outcomes we can’t control.
That calling is demanding. It requires patience, restraint, courage, and humility.
But it’s also freeing.
Because it reminds us that we’re not the Savior. (John 3:30)
The Christian life isn’t about making others look more like us. It’s about becoming more like Christ—and trusting Him to work through that witness.
Everything else—growth, repentance, change—flows from there.
That’s the role of a Christian.
And it’s enough. -
The World is Not Our Kingdom
There is a quiet realization that eventually comes to many believers. It usually happens slowly. You begin to notice how much energy the world spends trying to convince people that this life—these systems, these arguments—is the ultimate stage where everything that matters is decided. Politics, status, ideology, tribes. The noise tells us this is where the battle is.
The Bible has a lot to say about this, and most of it cuts against what the world is selling. John puts it plainly:
“We know that we are children of God, and that the whole world lies in the power of the evil one.”
(1 John 5:19)That can feel uncomfortable at first. But what Scripture means by “the world” isn’t the earth itself—it’s the network of pride, power, ambition, and control that emerges when people try to rule themselves without God. Those systems are not aligned with God’s Kingdom.
Jesus said something similar when He stood before Pilate:
“My kingdom is not of this world.”
(John 18:36)Notice what He didn’t say. He didn’t say his kingdom would eventually take over Rome, or that His followers should capture political power. He simply made clear that His kingdom operates by completely different rules—because if we misunderstand where the real battle is, we can spend our lives fighting on the wrong field.
Every era has its own version of this struggle. Groups rise and fall, each promising that if they gain control, everything will finally be set right. But Jesus never taught that the salvation of the world would come through controlling it. He asked something far more personal:
“What does it profit a man to gain the whole world and lose his soul?”
(Mark 8:36)That question shifts everything. The greatest danger isn’t losing the culture war. It’s losing ourselves. Scripture consistently points to the heart as the place where the real struggle happens—pride, fear, anger, greed. These forces shape human systems because they first shape human hearts:
“For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil.”
(Ephesians 6:12)And yet the deepest conflicts aren’t simply political or cultural. They’re spiritual. And the people Jesus challenged most directly weren’t outsiders—they were the ones who believed they were on the right side of the religious and social systems of their day. The Pharisees thought they were protecting righteousness. But Jesus told them:
“You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence.”
(Matthew 23:25)That’s a wound many of us know firsthand. People who were certain they were right. Systems that looked clean on the outside. And somewhere underneath it all, a heart that hadn’t been touched. If you’ve been hurt by someone who believed they were protecting the faith, Jesus sees exactly what was happening—and He named it.
So if the world’s systems aren’t our ultimate battleground, what do we actually do? We live here, but our identity comes from somewhere else. Paul writes that our citizenship is in heaven—not meaning Christians abandon society, but that we aren’t ultimately anchored to any earthly structure. Empires rise and fall. Political movements come and go. The Kingdom of God runs on a completely different timeline.
It’s not our job to change the world. Our call is to live like Christ and invite others to do the same. The more people who do that, the more we may see the world shift around us. Just remember, even those gains are temporary—this world is not our kingdom.
The early Christians understood this. They lived under the Roman Empire—one of the most powerful political systems the world had ever seen—and they didn’t attempt to overthrow it or seize control of it. They lived differently. They cared for the poor. They welcomed outsiders. They forgave enemies. And over time, that quiet faithfulness changed the culture around them.
Jesus described the Kingdom like a seed planted in the soil of human hearts—small, quiet, almost invisible at first, but capable of reshaping everything around it. That kind of transformation can’t be forced. It happens when individuals allow God to change them from the inside out.
Which means the most important question isn’t who is winning the world. It’s who is shaping your heart. Because the direction of a life isn’t determined by which side of the world’s arguments you stand on. It’s determined by whether you’re walking toward God—or away from Him.
That’s a battle no political system can fight on your behalf.
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God Works
God is omnipotent. That simply means God has all power. Nothing is beyond Him. He doesn’t need tools, time, or effort the way we do. Creation itself came into existence because He spoke. Scripture tells us plainly that “with God all things are possible” (Matthew 19:26).
Because of that truth, a natural question arises. If God can do anything… why doesn’t He? Why doesn’t He simply fix everything? Why doesn’t He come down and play Oprah with the world?
“You get healed. You get a million dollars. You get happiness.”
It sounds almost humorous when we say it that way, but underneath the joke is a very real question. If God is loving and powerful, why isn’t His intervention more obvious? The answer begins with understanding what God actually wants from us.
If God revealed Himself constantly in undeniable, unmistakable ways—if miracles happened every hour and divine voices echoed from the sky—belief would be unavoidable. But unavoidable belief is not faith. Scripture describes it this way:
“Now faith is the assurance of things hoped for, the conviction of things not seen.”
(Hebrews 11:1)Faith involves trust. It involves believing before we see the outcome. Jesus spoke directly about this after His resurrection when Thomas demanded physical proof. After allowing Thomas to touch His wounds, Jesus said: “Blessed are those who have not seen and yet have believed” (John 20:29). Faith, in other words, matters deeply to God. Not because God needs validation, but because faith reveals something about the heart.
Christian faith is not merely intellectual agreement with a set of ideas. It’s not just saying, “Yes, God exists.” Biblical faith is relational. When someone places their faith in Christ, they’re trusting Him with their life, their forgiveness, their identity, and their future. And that kind of trust doesn’t grow in a vacuum—it grows from love.
Think about it in human terms. The people we trust most deeply are the ones we love most deeply. Trust and love reinforce one another. In that sense, faith becomes a reflection of love. When we believe in God—when we choose to trust Him even when life is confusing, painful, or uncertain—we’re expressing love toward Him. The depth of our faith reveals the depth of our love.
So does that mean God simply sits back and watches the world unfold? Not at all. Jesus said, “My Father is working until now, and I am working” (John 5:17). God is not absent. He hasn’t abandoned the world. But much of His work now happens in a way that many people overlook—He works through His people.
Throughout Scripture, God repeatedly accomplishes His work through ordinary people who are willing to trust Him. He worked through Moses to lead Israel out of Egypt. He worked through Esther to save her people. He worked through the apostles to spread the gospel across the world. That pattern has never really changed. When someone feeds the hungry, comforts the grieving, speaks truth in love, forgives someone who wronged them—that is God working through the faithful.
Paul described believers this way:“For we are God’s workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.”
(Ephesians 2:10)Notice the order. God prepares the work. We walk in it. The power belongs to God. The obedience belongs to us.
Here’s something many believers eventually discover—living by faith often leads us into situations we would never choose on our own. Left entirely to ourselves, most of us prefer comfort. We prefer safety. We prefer quiet lives where we don’t draw attention to ourselves. Yet faith has a way of pushing us past those boundaries. Someone might feel called to encourage a stranger who is struggling. Someone might speak openly about their faith even though it makes them nervous. Someone might step forward to serve or lead in ways that stretch them far beyond their comfort zone.
From the outside it may look like courage. From the inside it often feels like obedience mixed with trembling. And that trembling obedience is exactly where God often works most clearly. Paul described it this way:“We have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us”
(2 Corinthians 4:7)We are the jars of clay—ordinary, fragile, imperfect. The treasure is the work of God happening through us.
I know that from the inside. I’m a writer now—you’re reading the proof of that—but there was a long stretch of time when I had no interest in writing about faith at all. I wasn’t running from God exactly, but I wasn’t moving toward anything either. God had to work around a fair amount of my own resistance to get me here. The path wasn’t straight and it wasn’t comfortable, and I wouldn’t have chosen most of it. But looking back, I can see it clearly: He was preparing the work long before I was willing to walk in it.
That’s how it tends to go. When a person truly understands God’s love—not as a concept but as something they’ve actually received—something shifts. The cross is the clearest demonstration of that love:“While we were still sinners, Christ died for us”
(Romans 5:8)God didn’t wait for humanity to deserve His grace. He offered it first. When a person receives that love and responds with love of their own, faith begins to grow. Obedience becomes less about obligation and more about relationship.
Living that way changes how a person approaches everything. Acts of kindness become expressions of obedience. Forgiveness becomes an act of trust. Serving others becomes a way of reflecting Christ. Jesus put it simply:“Let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven” (Matthew 5:16)
The goal isn’t to impress people. The goal is to point people toward God. And often the most powerful witness isn’t a sermon or a debate. It’s a life that quietly reflects the character of Christ.
God doesn’t need human help to accomplish His purposes. But He chooses to involve us anyway. When believers step forward in faith, even trembling faith, they become part of something far larger than themselves. A kind word at the right moment. An act of mercy shown to someone who expected none. These things may seem small. But they travel.
I stood in front of a room full of college students not long ago and talked about all of this. I was terrified. I didn’t want to be there. But I was there, because I had faith. Somewhere along the way, God had been working on me long enough that I finally stopped arguing with it.
Faith may begin as belief without seeing. But over time, you start to see it everywhere. God has been working all along. And often, He works through the hearts of those willing to trust Him, even when their hands are shaking. -
Walking Through the World
There’s a temptation that quietly creeps into many Christian lives.
It usually begins with good intentions.
Someone warns us that the world is full of corrupting influences. Certain music is labeled “worldly.” Certain books are discouraged. Certain movies are avoided. The solution offered is simple: surround yourself only with things that are explicitly Christian.
Clean music. Clean entertainment. Clean conversation.
A clean bubble.
At first glance, this approach seems safe—even wise. After all, Scripture does warn us about guarding our hearts and minds.
But there’s a subtle danger hidden inside this approach.
If we withdraw completely from the world, we slowly lose the ability to understand the people living in it. And if we no longer understand them, how can we reach them?
Jesus never hid from the world. He walked straight through it.
He sat at tables with tax collectors and sinners. He spoke with fishermen, zealots, skeptics, and outcasts. He told stories about farmers, dishonest stewards, prodigal sons, and corrupt judges—stories drawn directly from the messy reality of human life.
Jesus didn’t avoid the broken world. He entered it. And because He entered it, He could speak to the people inside it.
When Christians isolate themselves entirely from secular culture, something unintended begins to happen.
We lose our vocabulary for the human experience.
Much of modern art, music, and storytelling—while not explicitly Christian—is wrestling with the same questions Scripture addresses: Why do people feel empty? Why do we hurt each other? Why does the world feel broken? Why does nothing fully satisfy?
If we avoid every expression of those questions simply because they’re not labeled Christian, we risk becoming disconnected from the very struggles people are trying to express.
The result is a strange kind of distance. We begin speaking a language that only other Christians understand. Meanwhile, the rest of the world is trying to describe its pain in songs, stories, and poems that we’ve never taken the time to hear.
Jesus didn’t speak from a distance. He spoke directly into the lives people were already living.
Engaging with the world doesn’t mean absorbing everything uncritically. It means listening with discernment.
Discernment changes how we receive what we encounter. Instead of letting a song dictate our worldview, we interpret the song through the lens of truth we already hold.
A piece of music might describe despair, but a Christian listener recognizes the deeper longing underneath it. A story might describe brokenness without offering redemption, yet we can still recognize the human need that redemption would answer.
In other words, we’re no longer passive consumers.
We become interpreters.
There’s a song by Emily Jane White called Hole in the Middle. It’s a dark folk song about the emptiness people carry inside themselves. The central lyric is simple:
“Everybody’s got a little hole in the middle.”
The song doesn’t offer an explanation for the emptiness—just an honest look at a culture reaching for whatever might fill it. Pleasure. Identity. Superstition. Nationalism. None of it works.
Taken at face value, it reads like a commentary on human darkness. But listened to through a different lens, the metaphor becomes strikingly familiar.
Christian thinkers have long described humanity as carrying a spiritual void—a place in the heart that nothing in this world can fill. Augustine put it plainly: “Our hearts are restless until they rest in You.”
The song’s “hole in the middle” sounds remarkably like this idea.
The difference isn’t in the observation. It’s in the explanation.
The songwriter sees emptiness. The Christian understands why it exists.
From a Biblical perspective, the hole is the mark of our fallen condition. We reach for anything that might fill it—pleasure, success, power, relationships—but nothing finally satisfies. Scripture calls this idolatry: the habit of reaching for substitutes instead of the Creator.
Without intending to, the song ends up describing a deeply Biblical reality.
This is where engaging with secular art becomes valuable.
Songs like this often function as modern laments. They’re attempts to articulate a deep unease about the human condition. People feel the emptiness. They just don’t always know what to call it.
When Christians refuse to listen to those expressions entirely, we miss an opportunity to understand the language people are using to describe their lives. But when we listen carefully, we begin to recognize familiar patterns—the longing for meaning, the frustration with brokenness, the search for something that will finally satisfy.
These aren’t foreign ideas.
They’re the same questions the Gospel answers.
It’s worth noting that we’re not required to accept an artist’s interpretation of their own work. A song may mean one thing to the person who wrote it, but the listener is free to receive it from a different point of view.
Through the lens of faith, a song about emptiness can become a reminder of humanity’s need for grace. A lyric about darkness can become a recognition of our need for redemption.
The art hasn’t changed.
The way we receive it has.
Christians aren’t called to pretend the world is cleaner than it really is. Nor are we called to hide from its ugliness.
We’re called to walk through it.
Jesus walked through villages full of doubt, corruption, sickness, and sin—and He spoke truth directly to the people.
If we completely isolate ourselves from the culture around us, we risk losing the ability to do the same.
But if we engage thoughtfully—listening carefully, interpreting wisely—we can recognize the echoes of deeper truth hidden in unexpected places.
A dark folk song. A restless lyric. A voice trying to name something it can’t quite reach.
There’s a hole in the middle—and the people singing about it are closer to the Gospel than they know. They’ve already admitted the need. That’s further than most conversations get.
We just have to be close enough to hear them say it.
